Archive for January, 2010

Mark 16:15

Thursday, January 28th, 2010

Jesus said to his followers, “Go everywhere in the world and tell the Good News to everyone”

Michelangelo Exhibit In the Seattle Art Museum

Tuesday, January 26th, 2010

Contact: Nicole Griffin, SAM Public Relations
(206) 654-3158; email: PR [at] SeattleArtMuseum [dot] org

Seattle Art Museum is the only U.S. Venue for Michelangelo Drawings from Florence

Exhibition reveals a side of the master artist that he never wanted the public to see.

Michelangelo Public and Private: Drawings for the Sistine Chapel and Other Treasures from the Casa Buonarroti
October 15, 2009–January 31, 2010

SEATTLE, August 31, 2009 – Michelangelo’s towering reputation as the quintessential Renaissance man — architect, painter, sculptor, poet and engineer — intimidated both his contemporaries and later historians to the point that the adjective “divine” became a fixture attached to his name. Bringing together drawings and sculptural models by Michelangelo with a range of works by his contemporaries and generations of followers, Michelangelo Public and Private: Drawings for the Sistine Chapel and Other Treasures from the Casa Buonarroti is a small but powerful exhibition that humanizes the great master, exposing the working process that led to masterpieces such as the Sistine Chapel ceiling frescoes. Organized by the Seattle Art Museum (SAM), the exhibition’s only venue, in collaboration with the Casa Buonarroti in Florence, Italy,Michelangelo Public and Private will show a side of this unequivocal master that he never wanted the public to see. The exhibition will be on view October 15, 2009–January 31, 2010.

“The Casa Buonarroti houses the greatest repository of Michelangelo’s drawings in the world, and it has been such a pleasure and an honor to work with them,” said Chiyo Ishikawa, SAM’s Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture. “Only twelve drawings by Michelangelo exist in public collections across the entire US. The twelve drawings in Michelangelo Public and Private double that number and represent an important opportunity for American audiences to learn from these treasures.”

Renaissance biographer Giorgio Vasari tells us that Michelangelo Buonarroti burned most of his drawings and other preparatory works before his death “so that no one should see the labors he endured and the ways he tested his genius, and lest he should appear less than perfect.” He purposefully cultivated the myth of an inspired genius, for whom completed masterpieces materialized through a single, near-divine effort. This was far from the truth, however, as the master worked meticulously and tirelessly behind the scenes to perfect his works through drawings, models and casts.

Combined with a prodigious artistic ability that was expressed from a very early age, Michelangelo’s efforts to craft his own image led to the artist’s widespread and enduring celebrity status. Painted and sculpted portraits and commemorative medals celebrating his life demonstrate the “cult of Michelangelo” that had already begun well before his death. Engraved copies of passages from the Last Judgment – sold throughout Europe – document the original appearance of Michelangelo’s grand opus and prove the demand that existed for images of his work. Bringing all of these together with intimate drawings by the master’s own hand, Michelangelo Public and Private offers a rare glimpse at the artist’s humanity and the longevity of his vision, confirming Michelangelo’s status as an exceptional artistic genius.

MICHELANGELO AND THE SISTINE CHAPEL
The largest collection of Michelangelo’s drawings still in existence resides at the Casa Buonarroti in Florence, although for conservation reasons only a small handful can be on view at a given time. Twelve of these drawings are traveling to the Seattle Art Museum as the centerpiece ofMichelangelo Public and Private: Drawings for the Sistine Chapel and Other Treasures from the Casa Buonarroti. Most of the drawings on view are original preparatory drawings for Michelangelo’s frescoes on the Sistine Chapel ceiling and altar wall – drawings, which reveal that the full-blown designs we marvel at in the Sistine Chapel were often the product of painstaking reflection, study and revision.

For instance, the artist incorporated allegorical nude figures throughout the narrative of the Sistine ceiling paintings. Several drawings on view in the exhibition at SAM expose Michelangelo’s repeated studies and alterations as he puzzled through how to make these figures work within the odd-shaped ceiling spaces. At the same time, these drawings show the artist perfecting the muscular monumentality of form for which the Sistine figures have become known and which is a hallmark of Michelangelo’s style.

Other drawings in the exhibition are much more finished, directly reflecting passages from the final paintings on the chapel ceiling. The beautifully nuanced and meticulously shaded Study for a Man’s Face in the Flood in the Sistine Ceiling seems perhaps a study of emotion rather than the monumentality of form. In still other drawings, Michelangelo appears to have had a very clear idea – in even the most preliminary of sketches –what he wanted to achieve in the final painting. In the Study for Adam in the Expulsion from Paradise, the artist has, in just a few sweeping strokes, evoked the powerful gesture and sense of shame that the final painting conveys.

Throughout the exhibition, the curators include reproductions of the final paintings that correspond to the working drawings on view. This allows museum visitors to witness much of Michelangelo’s process, from initial conception to finished masterpiece. Other supporting works help viewers understand the narrative scheme and formal attributes of the ceiling frescoes and the Last Judgmentpainted on the altar wall. A nineteenth-century tabletop illustrating the ceiling of the Sistine Chapel, serves as a guide for visitors as they match the preparatory drawings with the completed paintings. Etched copies of the ceiling frescos created by Giorgio Ghisi shortly after the cycle was completed express the hunger that Michelangelo’s contemporaries and public had for images of his work. A vibrantly-colored painted copy of the Last Judgment from the circle of Giulio Clovio, also created just after the work’s completion, is a key piece of evidence proving that the surprisingly vibrant colors uncovered when the Last Judgment was restored in the 1990s actually match Michelangelo’s original palette.

MICHELANGELO THE MAN AND THE MYTH
Michelangelo worked hard to hide exactly that which interests us today: glimpses into his private life and working process. His reputation as divinely-inspired – if not in fact divine himself – began very early in his life when as a young boy he showed incredible skill as an artist; and it followed him throughout his life and into perpetuity.Michelangelo Public and Private presents works that tell us more about Michelangelo the man – his family, his friends and his own complex personality and career – as well as objects that underscore the reverence felt for him during his lifetime and beyond.

In a letter written to his father in 1509, Michelangelo wrote, “I’ve finished that chapel I was painting. The Pope is quite satisfied.” This dutiful report from a son to his father, delivered in a laconic manner familiar to many parents, reminds us of Michelangelo’s humanity, despite his incredible place in the history of art, architecture and engineering. Visitors to Michelangelo Public and Privatecan peruse personal documents, letters, even an illustrated menu, that remind us of the complex business dealings, the personal connections and the day-to-day life of this artistic genius.

In addition, the exhibition includes a bronze cast of Michelangelo’s earliest sculpted work, the bas-relief Madonna of the Stairs from the late 1480s-early 1490s (bronze cast from 1566). This work shows the awe-inspiring precociousness of the young artist and demonstrates how the master-artist earned such a lofty reputation at so young an age. Commemorative works such as a Medal of Michelangelo created by Leone Leoni in 1561, a bronze bust of the artist fashioned after his death mask, and an early 17th-century painting commemorating the placing of this bust on Michelangelo’s sepulcher in the church of Santa Croce in Florence show how revered he was in his lifetime and beyond.

EXHIBITION ORGANIZATION AND CATALOGUE
Michelangelo Public and Private: Drawings for the Sistine Chapel and Other Treasures from the Casa Buonarroti was curated by Pina Ragioneri, Director of the Casa Buonarroti. Gary Radke, professor of Fine Arts at Syracuse University, is the Curatorial Advisor for the Seattle Art Museum. The local curator for the exhibition is Chiyo Ishikawa, Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture at the Seattle Art Museum. The exhibition will be accompanied by a 65-page catalogue, Michelangelo: Public and Private, with essays by Pina Ragioneri and Gary Radke.

CASA BUONARROTI, FLORENCE, ITALY
The Casa Buonarroti was founded in 1612 by Michelangelo’s great-nephew, Michelangelo Buonarroti the Younger (1568-1647). Established on the site of the artist’s former home as a monument to the younger Michelangelo’s famous relative, Casa Buonarroti houses original works of art within a humanist decorative scheme that celebrates Michelangelo’s’ life and art. With the largest collection of the artist’s drawings in the world, it now acts as the protector of the artist’s legacy in Florence.

EXHIBITION SUPPORT
The exhibition is organized by the Seattle Art Museum in collaboration with the Casa Buonarroti, Florence. Lead Presenting Foundation Sponsor is the Robert Lehman Foundation. Presenting Corporate Sponsors are JPMorgan Chase & Co. and The Boeing Company. Exhibition Sponsors are the Seattle Art Museum Supporters (SAMS) and 4Culture King County Lodging Tax. Additional support is provided by the Leona M. Geyer Charitable Trust, Enrique A. Tessada, and contributors to the Annual Fund.

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The exhibition is organized by the Seattle Art Museum in collaboration with the Casa Buonarroti, Florence. Lead Presenting Foundation Sponsor is the Robert Lehman Foundation. Presenting Corporate Sponsors are JPMorgan Chase & Co. and The Boeing Company. Exhibition Sponsors are the Seattle Art Museum Supporters (SAMS) and 4Culture King County Lodging Tax. Media Sponsor is King 5 Television. Additional support is provided by the Leona M. Geyer Charitable Trust, Enrique A. Tessada, and contributors to the Annual Fund.

Boticelli Exhibit in Frankfurt

Tuesday, January 26th, 2010

With a selection of portraits, mythological allegories and depictions of the Virgin – altogether some eighty works by Botticelli, his workshop and his contemporaries – the Städel Museum is presenting the first exhibition ever to be devoted to the oeuvre of this great Italian Renaissance master in German-speaking lands.

Sandro Botticelli’s painting has become a landmark of Italian Renaissance, and his monumental Idealized Portrait of a Lady (c. 1480) numbers among the Städel Museum’s main works. The ideal beauty of his mythological figures and the elegant grace of his Virgin figures make his creations the epitome of Florentine painting in the Golden Age under Lorenzo the Magnificent’s rule. It is less his masterful translation of Renaissance ideals which is the reason for the much-praised magic of his pictorial solutions, but rather the exceptional expressiveness of his figurative creations presenting their classically refined beauty in a solemn manner and with an often melancholy note. Initially trained as a goldsmith and then apprenticed to Fra Filippo Lippi, Sandro Botticelli, next to Verrocchio, Ghirlandaio, and the Pollaiuolo brothers, ranks among the most successful painters in Florence in the second half of the quattrocento. From 1470 on, he received prestigious public commissions and made a name for himself as a painter of large altarpieces. Throughout his life, Botticelli was in the ruling Medici family’s and their supporters’ good graces. Fulfilling their wishes for innovative decorative paintings, the master could not only rely on his knowledge of Florentine traditions and of ancient art, but also on definite suggestions and concepts from the circle of humanists gathered around Lorenzo de’ Medici. Held in equally high esteem as both a panel and a fresco painter, Botticelli enjoyed a high standing beyond his native Florence and was thus one of the artists summoned to decorate the walls of the Sistine Chapel in Rome by Pope Sixtus IV in 1481. It was particularly his much-discussed late work that brought out the characteristic features of his original style in an extreme manner. Guided by the art of drawing, Botticelli followed his penchant for rendering his figures with sharp contours, strong movements, and abundant gestures, grounding his compositions rather on textures of lines and surfaces than on spaces and volumes. In this respect, his painting had stood out against his competitors’ work and current theoretical demands since his early years. This is one of the reasons why art-historical research, which has devoted a vast number of major monographs and innumer-able work studies to Botticelli, still assigns a special position to the artist without fail even 500 years after his death on 17 May 1510.
All in all, it will be possible to show more than 80 works by Botticelli, his workshop, and some of his contemporaries like Filippino Lippi or Andrea del Verrocchio. The most important collections in Europe and the USA support the show with central works by the Florentine Renaissance artist. The exhibition focuses on precious creations from all phases of Botticelli’s oeuvre, confronts them with thematically related works by his colleagues, and examines them in the historical context of their making. Organized in three parts, it explores the painter’s various tasks and thematic fields. The portraits and allegorical paintings of the first section illustrate the degree of sophistication with which Botticelli drew on this highly developed genre and enriched it through new impulses. While the second chapter centers on his famous mythological representations of goddesses and heroines of virtue, the third part is dedicated to his abundant religious oeuvre.
Curator: Dr. Andreas Schumacher (Städel Museum)


Ephesians 5:1-4

Tuesday, January 26th, 2010

You are God’s Children whom he loves, so try and be like him. Live a life of love just as Christ loved us and gave himself for us as a sweet-smelling offering and sacrifice to God. But there must be no sexual sin among you, or any kind of evil or greed. Those things are not right for God’s holy people. Also, there must be no evil talk among you, and you must not speak foolishly or tell evil jokes. These things are not right for you. Instead, you should be giving thanks to God.

Michelangelo’s Madonna Della Pieta

Friday, January 22nd, 2010

Growing up Michelangelo was my favorite artist of the Italian Renaissance period. His beautiful sculptures and fresco paintings in the Sistine Chapel are breathtaking. The most beloved piece of art and greatest sculptures ever is the Pieta in St Peter’s Basilica who brings millions every year. We are fortunate to have in our museums collection Michelangelo’s Madonna Della Pieta.

“My eyes longing for beautiful things together with my soul longing for salvation have no other power to ascend to heaven than the contemplation of beautiful things”

Michelangelo Buonarroti


Written by Christina Cox

Luke:6:38

Friday, January 22nd, 2010

Give and you will receive. You will be given much.Pressed down, shaken together, and running over, it will spill into your lap. The way you give to others is the way God will give to you.

Feast of St Agnes

Thursday, January 21st, 2010

St Agnes by El Greco

SAINT AGNES—VIRGIN, MARTYR (c. 314 AD)
Feast: January 21


Few legends of saints have been more cherished than that of the virgin martyr Agnes. She was held in high regard by the primitive Christian Church, and her name has remained a symbol of maidenly purity through the ages. According to tradition, Agnes was a Christian girl of Rome, perhaps twelve or thirteen years old, when Diocletian began his persecutions. Like St. Lucy, she was sentenced by a judge to a house of ill fame, but a young man who looked upon her lustfully was stricken blind. Thereafter she was taken out to be burned, but whether she met her death by fire or sword we cannot know with any certainty. Although we have no contemporary sources for the facts of her life and martyrdom, there is little reason to doubt the main outline of the story. References to this young saint appear in many Church writings of later date. St. Ambrose, St. Damasus, and Prudentius all praise her purity and heroism. Her name occurs in the Canon of the Mass. Agnes’ crypt was in the Via Nomentana, and the stone covering her remains was carven with the words, <Agna sanctissima> (most holy lamb). A church in her honor is presumed to have been built at Rome in the time of Constantine the Great. In the apse of this basilica, which was rebuilt in the seventh century by Pope Honorius, there is still to be seen the large and beautiful mosaic depicting the saint. St. Agnes is the patroness of young girls and her symbol is, naturally, a lamb. On the anniversary of her martyrdom, the Pope, after high pontifical Mass in her church at Rome, blesses two lambs, and their wool is later woven into the <pallia> worn by archbishops.


This was taken from “Lives of Saints”, Published by John J. Crawley & Co., Inc.

PAINTING BY EL GRECO

The Feast Day dedicated to my Irish grandmother Agnes Moran Cox

Romans 8:28,31

Thursday, January 21st, 2010

We know that in everything GOD works for the good of those who love him.They are the people he called because that was his plan. So what should we say about this? If God is with us, no one can defeat us.

God and Man by Michelangelo

Our Lady of Fatima

Tuesday, January 19th, 2010

Pope John Paul 2 praying to Our Lady of FatimaOur Lady of Fatima Shrine Vandalized

1/13/2010

Zenit News Agency (www.zenit.org)

The graffiti includes the words Islam, moon, sun, Muslim and mosque.In the John Paul II Plaza, statutes of Popes John Paul II and Paul VI were painted.
An outside Prayer Service at Fatima
An outside Prayer Service at Fatima
FATIMA, Portugal (Zenit.org) – The church of the Holy Trinity and four statues at the shrine of Our Lady of Fatima were vandalized early Sunday morning.

In a press release Monday, officials from the shrine announced that in the early hours of Sunday morning, four statutes on the sides of the church as well as the church itself were painted with graffiti.

In the John Paul II Plaza, statutes of Popes John Paul II and Paul VI were painted. In the Pius XII Plaza, statues of Pope Pius XII and Bishop José Alves Correia da Silva were painted.

The graffiti includes the words “Islam,” “moon,” “sun,” “Muslim” and “mosque.”

According to the statement from shrine officials, “the difficult work of cleaning” is under way.

The communiqué added: “In reporting what has happened and without knowing who has done this, the shrine [officials] confirm [our] sadness and assure that the issue has been reported to the police.”

Epiphany of the Lord January 3, 2010

Sunday, January 3rd, 2010
Epiphany 17th Century NMCAH Collection

Scripture: Matthew 2:1-12

1 Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, 2 “Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea; for so it is written by the prophet: 6 `And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah;  for from you shall come a ruler  who will govern my people Israel.’” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star appeared; 8 and he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him bring me word, that I too may come and worship him.” 9 When they had heard the king they went their way; and lo, the star which they had seen in the East went before them, till it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy; 11 and going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they  offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.

Meditation: If Jesus truly is who he claims to be, the eternal Son of God and Savior of the world, then why is he not recognized by everyone who hears his word and sees his works?  John the Evangelist states that when Jesus came into the world the world knew him not and his own people received him not (John 1:10-11).  Jesus was born in obscurity.  Only the lowly shepherds recognized him at his birth. Some wise men also found their way to Bethlehem to pay homage to the newborn King of Israel.  These men were not Israelites, but foreigners.  They likely had read and discussed the Messianic prophecies and were anxious to see when this Messianic King would appear.  God led them by means of an extraordinary star across the desert to the little town where Jesus was born.  In their thirst for the knowledge of God, they willingly left everything, their home and country, in pursuit of that quest. In their diligent search they were led to the source of true knowledge — to Jesus Christ, the Light and Wisdom of God. When they found the newborn King they humbly worshiped him and gave him gifts fitting for a king.What fueled their search for the Messianic King?  Faith in the promise of God to send a Redeemer, a King who would establish God’s reign of peace and righteousness.  Faith is an entirely free gift that God makes to us.  It is through the help of the Holy Spirit, who moves the heart and opens the eyes of the mind, that we are able to understand, accept, and believe the truth which God reveals to us.  In faith, the human will and intellect cooperate with grace. “Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace” (Thomas Aquinas).

To know and to encounter Jesus Christ is to know God personally. In the encounter of the wise men with Jesus we see the plan of God to give his only Son as King and Savior, not just for the Jewish people but for all the nations as well.  The Lord Jesus came that both Jew and Gentile might find true and lasting peace with God.  Let us pray today that Jew and Gentile alike will find the Lord and Savior on their journey of life.  Do you bring the light of Jesus Christ to those you meet through the witness of your life and testimony?

“Lord Jesus Christ, we thank you for bringing salvation to all the nations.  May the gospel of salvation be proclaimed to every nation today and to every person on the face of the earth.  Help me to be a good witness of the joy of the gospel to all I meet.”